Free Companionships





"There is no freer nor higher nor more beautiful woman," I said, "than the Gorean Free Companion. Compare her with your average wife of Earth."

Nomads of Gor - Page 290



A Gorean free woman does not change her name in the ceremony of the Free Companionship. She remains who she was. In such a ceremony two free individuals have elected to become companions. The Earth woman, as a consequence of certain mating ceremonials, may change her last name. The first and other names, however, tend to remain constant. From the Gorean point of view the wife of Earth occupies a status which is higher than that of the slave but lower than that of the Free Companion.

Explorers of Gor - Page 365




There is no marriage, as we know it, on Gor, but there is the institution of the Free Companionship, which is its nearest correspondent. Surprisingly enough, a woman who is bought from her parents, for tarns or gold, is regarded as a Free Companion, even though she may not have been consulted in the transaction.

More commendably, a free woman may herself, of her own free will, agree to be such a companion.

And it is not unusual for a master to free one of his slave girls in order that she may share the full privileges of Free Companionship. One may have, at a given time, an indefinite number of slaves, but only one Free Companion.

Such relationships are not entered into lightly,and they are normally sundered only by death.

Outlaw of Gor, Page 54




That a male of Earth may not even know what clothing his wife owns, or what she buys, would be unthinkable to most Goreans, even those who stand in free companionship.

Slave Girl of Gor, Page 76







"Drink with me the cup of the Free Companionship," said Relius, rather sternly.

"Yes, Master," said Virginia, "yes!"

"Relius," said he.

"I love you!" she cried. "I love you, Relius!"

"Bring the wine of Free Companionship!" decreed Marlenus.

The wine was brought and Relius and Virginia, lost in one another's eyes, arms interlocked, drank together.

Assassin of Gor, Page 402




In certain cities, in connection with the free companionship, the betrothed or pledged beauty may wear eight veils, several of which are ritualistically removed during various phases of the ceremony of companionship; the final veils, and robes, of course, are removed in private by the male who, following their removal, arms interlocked with the girl, drinks with her the wine of the companionship, after which he completes the ceremony. This sort of thing, however, varies considerably from city to city. In some cities the girl is unveiled, though not disrobed, of course, during the public ceremony. The friends of the male may then express their pleasure and joy in her beauty, and their celebration of the good fortune of their friend.

Slave Girl of Gor, Page 107




Then, in accord with the rude bridal customs of Gor, as she furiously but playfully struggled, as she squirmed and protested and pretended to resist, I bound her bodily across the saddle of the tarn. Her wrists and ankles were secured, and she lay before me, arched over the saddle, helpless, a captive, but of love and her own free will. The warriors laughed, Marlenus the loudest. "It seems I belong to you, bold Tarnsman," she said, "What are you going to do with me?" In answer, I hauled on the one-strap, and the great bird rose into the air, higher and higher even into the clouds, and she cried to me, "Let it be now, Tarl," and even before we had passed the outermost ramparts of Ar, I had untied her ankles and flung her single garment to the streets below, to show her people what had been the fate of the daughter of their Ubar.

Tarnsman of Gor, Page 213




Free Companions, on the Feast of their Free Companionship, commonly wear a garland of talenders.




"If you will have me," I said, "as my Free Companion."

"I accept you, Tarl of Ko-ro-ba," said Talena with love in her eyes. "I accept you as my Free Companion."

Tarnsman of Gor, Page 213






Some Goreans think of the Free Companionship as being a form of contract slavery; this is not, of course, precisely correct; on the other hand, if more women took that definition seriously, I have little doubt but what free companionships would be far more rewarding than they now are, for many couples. They might then, under that interpretation, and held contractually enforceable on the woman, be that next best thing to her actual slavery.

Blood Brothers of Gor, Page 246




even girls who will be free companions, and never slaves, learn the preparation and serving of exotic dishes, the arts of walking, and standing and being beautiful, the care of a man's equipment, the love dances of their city, and so on.

Nomads of Gor, Page 63






Thurnus stood up again. "I ask this free woman," said he, indicating Sandal Thong, "for whom I muchly care, to accept me in free companionship."

There was a great cry of pleasure from the villagers.

"But Thurnus," said she, "as I am now free do I not have the right to refuse?"

"True," said Thurnus puzzled.

"Then, noble Thurnus," said she, evenly, calmly, "I do refuse. I will not be your companion."

Sandal Thong gently lowered herself to the ground, and lay on her belly before Thurnus. She took his right ankle in her hands and, holding it, pressed her lips softly down upon his foot, kissing it. She lifted her head, tears in her eyes. "Let me be instead your slave," she said.

"I offer you companionship," he said.

"I beg slavery," she said.

"Why?" he asked.

"I have been in your arms, Thurnus," she said. "In your arms I can be only a slave."

"I do not understand," he said.

"I would dishonor you," she said. "In your arms I can behave only as a slave."

"I see," said he, caste leader of Tabuk's Ford.

"The love I bear you, Thurnus," she said, "is not the love of a free companion, but a hopeless slave girl's love, a love so deep and rich that she who bears it can be only her man's slave."

Slave Girl of Gor, Page 239




"I love him," she said. "I love Miles of Vonda!"

"With the love of a free companion?" I asked.

"No," she said, "with the helpless and total love of an owned slave girl for her master."

Rouge of Gor, Page 240







It is not unusual for a Master to free one of his slave girls in order that she may share the full privileges of Free companionship.

Outlaw of Gor - Page 54




I noted that the girls who had been once their slaves, captured enemies, now wore no longer their collars of gold, but instead stood at their sides as Free Companions.

Assassin of Gor, Page 61