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Love Between a Master and his slave.

”Do masters ever love their slaves?“ she asked.

”Often,“ I said. Indeed, a female slave is the easiest of all women to love; too, of course, she is the most natural of all women to love; these things have to do with the equations of nature, in particular with those of dominance and submission. To a man a female slave is a dream come true."

Blood Brothers of Gor, page 101

"Do some men care for their slaves," I asked, "just a little?"

"Some men care for them much more than a little," he said.

"Even natural slaves?" I asked.

"Those are the best sort," he said."

Page 436 - Kajira of Gor

"You trouble me," he said. "I am sorry," I said, "if I have displeased you." "I do not understand the feeling I have towards you," he said. He held my head between his hands, and looked down at me. "You are a mere slave," he said. "Only your slave, Master," I said. He thrust me from him, to the floor. I looked up at him. "And you are of Earth," he said, "only a wench of Earth, collared and enslaved." "Yes, Master," I said, softly. He stood, angrily, he had, in the past days, treated me with great brutality. "I fear you," he said, suddenly. I was startled. "I fear myself," he said, angrily. "I fear you, and myself," he said. He glared down at me. I shank from him, for I was slave. "You make me weak," he said, angrily. "I am a warrior of Ar." "A slave laughs at her master's weakness," I shouted angrily. "Fetch the whip!" he cried in fury. I ran to the whip and brought it to him, kneeling before him, thrusting it into his hands. I looked up at him, angrily. His hand seized my tunic at the neck and shoulder and prepared to tear it from me, that I might be hurled to the floor at his feet, to be put writhing beneath the sharp discipline of his domination. His hand was on my tunic, the whip was uplifted. Then he released my tunic and threw the whip from him. He held my head between his hands. "Oh," he said, "you are an interesting and clever slave! That is one of the reasons you are so dangerous, Dina. You are so clever, so intelligent." "Whip me," I begged. "No," he said, angrily. "Does Master care for Dina?", I asked. "How could I, Clitus Vitellius, a captain of Ar, care for a slave?" he demanded.

"Forgive a girl, Master," I said. "Should I free you?" he asked. "No, Master," I said, "I could not then help myself. I would oppose my will to yours. I would strive against you." "Do not fear," he said to me. "I am Clitus Vitellius, of Ar. I do not free slaves."

Page 410-411 Slave Girl of Gor

Many Gorean men, in their vanity, will not admit to caring for slaves. Even the thought of it, it seems, would embarrass them. Who could care for a meaningless slut in a collar? Yet too often, for just such women, luscious and helpless, and in bondage, men are prepared to kill. Indeed, more than one war on Gor has been fought to recover a single slave.

Dancer of Gor, page 421

"Swords are often drawn on Gor over women, and particularly over lovely slaves. Women are prizes, perfections and treasures. It is no wonder that men fight over them with ferocity. Wars have been fought to recover a stolen slave."

Page 397 - Renegades of Gor

"...the slave girl is not simply someone with whom the man lives; she is very special to him; she is a treasured possession; he owns her; he wants to know her; profoundly and deeply; the background, history, the mind, the intelligence, the appetites, the nature and disposition of his lovely article of property; this knowledge, of course, puts her more at his mercy; by making it possible to manipulate her feelings, exploit weaknesses, drop asides...she is in the helpless condition of slavery, it gives him more power over her."

Page 42 - Tribesmen of Gor

"They all wear collars," is the first portion of a familiar exchange, of which Goreans are fond. The second, and concluding, portion of the exchange is, "But each in her collar is different." This exchange, I think, makes clear the attitude of the Gorean toward the slave girl. In one sense, she is nothing, and is to be treated as such, but, in another sense, she is precious, and is everything.

Page 260 - Guardsman of Gor

He looked on her, intently. He studied her. He gave her great attention. She turned her head to one side, her wrists secured in many turns of the binding fiber, her fists clenched. I knew that on earth many men did not even know their wives. They did not truely look upon them. Never, truly, had they seen them. But a Gorean master will know every inch, and care for every inch, of one of his slave girls. He will know every hair, every sweet blemish of her. In a way she is nothing to him, for she is only a slave. But in another way she is very important to him. She is one of his women. He will know her. He will want to know her completely, every inch of her body, every inch of her mind. Nothing less will satisfy him. She is his property. He will choose to know his property thoroughly.

Hunters of Gor, page 145

Masters are sometimes tougher on slaves they love

"Gorean men are not easy with their slaves, even those for whom they care deeply."

Page 15 - Explorers of Gor

"It is a beautiful moment when the woman realizes that the man who owns her is her love master, and the man realizes that the girl he bought, looking up at him, tears in her eyes, is his love slave. Then the only danger is that he will weaken. One must be strong with a love slave. If one truly loves her, he will be that strong. The slavery in which a love slave is kept is an unusually deep slavery."

Page 236 - Beasts of Gor

Love makes a slaves feel her bondage more deeply

The love slave is still slave, you see," I said, "perhaps moreso than any other. She is held in her bondage by the strongest of all bonds, that of love."

Page 318 - Mercenaries of Gor

Love on Gor does not purchase a girl lenience; it does not mitigate her bondage, nor compromise her servitude, but rather renders it the more complete, the more helpless and abject.

Tribesmen of Gor - Page 214

The men call us "slave meat", and such, and perhaps this amuses them, and helps keep us in our place, at their feet, but only a woman who is a fool believes them. They want, and own, the whole slave

Dancer of Gor, page 154

Dancer of Gor, page 421

The relationship of master and slave is the relation of total, helpless intimacy.

Renegades of Gor, page 404

"He took me by the hair and thrust my head down to the furs. "A man can truly love only that woman," he said, "who is truly his, who belongs to him. Otherwise he is only a part to a contract." "A woman," I said, "can love only that man to whom she truly belongs." "To whom do you truly belong, Slave?" he asked.

"To you, Master," I said.

"You please me, Slave Girl," he said.

Page 444 - Slave Girl of Gor

These girls may be exchanged among the men, but commonly they are not. Most masters are rather possessive about their slaves, particularly if they are fond of them.

Guardsman of Gor, page 209

Page 236 - Beasts of Gor

I wanted to be many women to him, and yet the same, always El-in-or. A man is a strange beast I think, for he both desires one woman and many women, and perhaps most he desires one woman who will be many women, others, delicious others, and yet always, too, herself.

Captive of Gor, page 352

"The life of a female slave," he said, "is a life wholly given over to love. It is not a compromised life. It is not one of those lives which is part this, and part that. It is a total way of life, a total life... There are no bargains made with her, no arrangements."

Page 435 - Mercenaries of Gor

Slavery to the woman is more than a sexual matter, though sexuality is intimately and profoundly involved in it, essentially, crucially and ultimately. It is an entire mode of being, an entire way of life, one intimately associated with love and service.

Vagabonds of Gor - Page 53

It is said, in a Gorean proverb, that a man, in his heart, desires freedom, and that a woman, in her belly, yearns for love. The collar, in its way, answers both needs. The man is most free, owning the slave. He may do what he wishes with her. The woman, on the other hand, being owned, is institutionally and helplessly subject, in her status as slave, to the submissions of love.

Slave Girl of Gor - Page 180